The duÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢aaÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢ of qunoot was narrated by Abu Dawood (1425), al-Tirmidhi (464), and al-NasaaÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢i (1746) from al-Hasan ibn ÃƒÂ¢Ã¢â€šÂ¬Ã‹Å“Ali (may Allaah be pleased with him) who said: The Messenger of Allaah (peace and blessings of Allaah be upon him) taught me some words to say in qunoot al-witr: It is better not to recite qunoot in witr all the time, rather it should be done sometimes, because there is no evidence that the Messenger of Allaah (peace and blessings of Allaah be upon him) did it all the time. Rather it is a duÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢aaÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢ of hope in which a person holds out his palms towards heavenÃƒÂ¢Ã¢â€šÂ¬Ã‚Â¦ The apparent meaning of the scholarÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢s words is that the worshipper should hold his hands close together like a beggar who asks someone else to give him something.

Raising the hands is mentioned in a saheeh report from ÃƒÂ¢Ã¢â€šÂ¬Ã‹Å“Umar (may Allaah be pleased with him), as was narrated by al-Bayhaqi in a report which he classed as saheeh (2/210). The fuqahaÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢ among the scholars of hadeeth, such as Ahmad and others, say that both are allowed, because both are mentioned in the saheeh Sunnah, but they preferred reciting qunoot after bowing because this is mentioned more often. Some say that qunoot should only be recited before bowing and some say that it should only be recited after bowing. With regard to qunoot: there are two extreme views and one middle (or moderate) view.

Please I need duaae qunoot which is read in the witr prayer.ĭuÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢aÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢ al-Qunoot is recited in the last rakÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢ah of Witr prayer, after bowing, but if one recites it before bowing it doesnÃƒÂ¢Ã¢â€šÂ¬Ã¢â€žÂ¢t matter.

Dua qunoot printable